ARCHIVE 1, PART TWO/Daily Offerings, / January 9th, 2013 – January 15, 2013 – The Truth Of The Ancient Prophesies Was An Understanding Of A Communication That Would Come To Be A Prince Of Peace, though being who to bring, directly and indirectly, more than one kind of division.

Archive 1, Part Two

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Day January 9, 2013 

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Greetings,

 And concerning my fortitude, it, certainly by divine design is even forth of my riddled name Moses considered.

But, first, here, my insight of the 4 letter tetragrammaton, as, in start, mystically reading but the first, three and different letters, in order of tell.  See from my “fortitude’s of courage, wisdom and baring with” gematrias and more. 10 (simple letter gematria), 5 (Hebrew gematria) and 6 (Hebrew gematria) – Yodh, Hei Vav:

1. a yield/a work of revelation is a six.
2. He will reveal a joining.

or, switching backward the three letters,

• a revelation is a synchronizing (lining up) work.  

How came this last reading? By the old Greek stigma being a six, the number same of the Vav, So also thus a Vav being one with the sigma,  for meaning “synchronization”. And since the pegs lined up the panles of the first temple of the Hebrew God. I love a riddle.

Wisdom shows, above, word meanings coming from the “first three” letters of the 4 letter tetragrammaton and but singularly read.  The reading of the full four letters, above, whereby the second letter is considered/used twice, singularly and coupled.-, and the Yodh is utilized twice, so the four in order and rceconsiderd might read as these:

• A yield of revelation he/is (both the hei and vav), a six, they will reveal.
• He will reveal “a joining (-of something or the six)” is a revelation.
• He shall come to pass
• Her Yodh is her Vav (6666666666 =60 –  the Samekn ). Or, The ten (same/is-) her six.

Thus, her’s is Samekh  a priestly blessing – the miraculous stone supported by God. God’s one unbound eternal round. Even by order of position standing for a building blook of communication it is by gematria a Vav.

• a repeat (is-) six of 600. 666  –

my six/my peg/my adjoining is a media (-form).

my Six/my joining is the end times Mashiach

change my (a work of-) fire [change the results] (to/as/by/of/with-) “water”. servive by water

That of my fire a foundation to build upon.  (600 the Greek X)

• Her divine power is her digamma/wedding.
• Her work is a united revelation. Or, God said of himself, by a word like a name, Her work (do-)  adjoin, recieve.
• Ten of five of six of five .  Don’t guess, multiply.  10x5x6x5 = 1500 = 6
• Even so, Yodh, Hei, Vav, Hei is found 6,828 times in the Masoretic Hebrew Old Testament. From which do note a condensed gematria also of 6.

May I become more than I was; may I be more than in part; …not venerable; …holy, and of what “need”, unto how serving unto salvation beyond the mere capability of men, well solving, ministering of suffering, of healing, and of glorifying, all for the sake of life.  May I be what wonderfully and impressively stable and perpetually “driving” even driven in a never ending daily campaign even a perfecting, till all the work is done for anyone or anything in me or for me, appropriate, for humanities desire and its placing for any duration of time or infiniteness.

Great detail and intricacies unto me for perfecting and perfectly placing, duplicating and dividing, hiding and revealing creation, for becoming creation’s means of a bettered existence, secured, from properly drawing in and taming the source of life, so it to chose all my goodness, myself and mine for a robe its temple, for our existence forever assured  adventurous in returning all things to new and or better, reconstituting all the rightly submitted or all the able or willing manageable unto godliness, or unto standards, or having reasonable tolerances, by suffice mercy and  patience toward the naturally established allocations of surroundings, especially mine, as such, testing, cohesive and suffice unto all things of desired growth into godliness are to be my accomplishment, if the following: whom in, by desire, to praise their god dwelling from where willing that its subject’s shall have no personal, hopeless concern, “unsatisfactory, unfairly, is their state of being” .

Of me, the desire, all the following: no less than anyone’s idea of perfect; my  perfecting and placing causes no offense, by, in that, it works to anyone’s or anything’s new-state or well-being as not inappropriate next to, for, or toward the moreover godly, even as, …not standing in the way begun of wisdom, as in the way of righteousness my divine plan and accomplishment for and toward salvation.  

Even, too, through me do seek “perfecting taking place”, even “the creation of a better perceived and or receivable self, by what personal impression having been the hope but reached and it being acceptable more than liked, as that, given its place, being drawn in and welcomed into, indeed, where in the secured and comfortable – partly a metaphor – in ones own skin, and ultimately, into a  kingdom,  and the praised, there, being the liked – the boasting taking place, “in life’s Lord”.

Do hope, such perfecting even goes toward any such same might turn to be, if desired, “a variation of goodness”. But, the beginning of these things, let them come to be through and of me, with, let them be aimed how as even welcomed unto any part and or ultimately with all of the world, even a duplicate of creation, and that it is by or how to that, both the above (perfecting taking place; the creation of a better perceived and receivable self) become associated with both the below, “with of what being first defined the end pursuit, it but only the beginning”, and, “for the opposing, allowed where they might be defined and live separate from the rose that shall bloom and never die, allowed their drought of applications and the knowledge of their loss”.  For, of a truth, through me, neither of the above shall be an enemy to anyone’s desire of what they like being believed either for them, or of them, or with them, or as the preordained by a God.  Both, being, either the norm, a curse, or a blessing but of where allowed,  right, through or in my Order to establish.

And, of the hope, above, hope by even and in that, in someway, the whole world, as coming into me, for good Order pursued even life and happiness pursued, does so, through not without turning to well honor my scribe as she was and is”. And “that”, easier by how: through working her manipulation upon what holding her discovery – unfolding effectible to be meant for others reconsidering their norm as but other than only meant with its initial appearance, though, through preservation, there is that there might come fulfillment by change.

What has been seized or ignored but to any selfishness or personal prophet, though, same, given by a God for freely but timely unfolding works,  it how as but yet being stayed or created or recreated, having been held back of no wisdom, of same, effecting things not well proclaiming all within, or to, stayed like dead by certain orders not applied and so, things, natural, not evolving to the surface the knowledge, hidden, only until Wisdom’s vision and desire returning to as it was and for how it might be. 

As through the norm found out to be less than its best intended, by that or as through the truth comprehended, “same is variable”, “wisdom for the honoring” – all things shall go through changes – the anointing, the dividing, and the gathering of it. For, even notable and defending to change, the appearance of life evolves through more of it as seen or unseen, separated and gathered.

Honoring Wisdom is by that, the way of salvation, let it be hers, as even to her credit. Learning “it”, salvation, is virtuous and right and not in vain to whom going forward, nor also to whom past. As it was, from the perfect salvation, the knowledge returned of better things to come, and is, now, the receiving of her sight even site of salvation; salvation, its realizing, Good, not meant through someone else, begun, nor of another time, for being set free to advance and evolve.

As, it was, already, my woman’s wisdom and courage so remained from, “why not a foundation that of her vision, begun for seeing what is beneficial, which is going toward salvation as what better not left with others’, of lack of wisdom, taking-on, better nor of whom lacking a desire of responsibility of realizing a wise must is both, all of, preservation, and all of, evolving, but, evolving to come back to true needs, first, and it through, creating an abode even as a conveyance, a leader, a healer, a peace maker, a savior, only one, it and righteous toward all things; to preserve all things. The first and the last as they were and as they would be, through him, and by holding back ignorance or needless revenge, taking on the right to inform, make just, and return things to as they were and would be, with, creating, also, a new world and glories and how going to others, for offering, righteously, salvation, moreover – Wisdom’s Lord-God whom to have created all things ever having been created, whom to retain all things with even allowing their change their preservation that as had, when same, through righteousness, and greater glory, theirs, through grace, both his.  

For Wisdom, a way less than wise was and could be a power, one agreed loving even the considered wicked, not but their conscious and wise making.  And, if not of their making, then, so chanced, either a lie leading to a desertion, from one or many found-out incompetent or wicked, and, by such, for many, of a time, much too late or too little. Or, what having been seized became the portal to the wicked of no sacrifice, and yet, too, they still meet their death, and, for a while, spirit, good, to yet need a place to abide and from which to bring in and through, from and to better thing comings.  Life through the wicked, just the rich are who better live.  Life through Wisdom, anyone lives of and through better things, and the best of those things,  not purchased, nor charged, only going out to whom meriting.

(of course, the creators of a savior’s good wealth and defended good will/shall be given merit even so as but just appropriate, and, of course, them, at the least, if anything, “who being saved to their joy”.).

Oh, that pursuit, by her ambition as was rendered for everyone’s desire as of me and them as who by faith of name as upon me but a named-promise that shall be and was and is her believed coming around wisdom for a realization, welcoming, first, going toward perfection as best unto the advancement of life, rendered by merit and righteous mercy; come as the gift of grace to whom of true desire unto assigned in and as with her lord’s temple, wherein, respected by submitting name even for each owns’ perfection,  even mine. For, through perfection defined forever evolving, through and of me, there comes better things that shall be anyone’s happiness, if  but come unto  them through righteousness.

Our will, that happiness is held to – make it happen -“each one might be like a god but a good god, if their godly strength is from me, “in their one and only, for the common good, though they sit apart or togethr”. And, of thus happiness, how rather any having, either through being anointed of the spirit, holy,  of grace, knowledge and power, of the body , rendered from me,  or of being born of spirit, brought about from me, for going into a holy place”, that of and as me and mine, or for going where, wherever, whether of spirit or of flesh, unto spirit or what of the flesh, etc., needing rescue, keep, or perfection.  

As, with me – having wisdom is even being for my acquired grace and righteousness as only rightly given and  what appreciated. And of given, if, same is but through me as even through who else came in with faith, hope and love, toward works of both preservations and evolutions, allowed and rightly, for moreover defining and establishing perfections, and, for that, the glory for same, ever going to me, but, reward, appropriate, going where such is due or needed. For, of having, it shall be through wherever two or more were gathered in my name, which could be the glory that shall be provided them, and I became but the answer of strength toward fulfilling the good sought, and, to happiness,  whatever kind their desire, comes about that it might be my created, by the will of it given place where of no possible offense coming out.

Perfection, call it out as what may be privy to who submitting to my Oath – Iesous –  and, expect who of the Oath, them being for grace, knowledge, and happiness (as fully obtained) as what but rightly issued.  And, of the honor of the above, it but given to whom having believed, of honorable desire upon my name, and or, from which, laboring me and revealing my spread even my scribe’s increase of me, promoting wisdom and my truth,  in or for my righteous campaign to that, “life everlasting, even happiness, grace and knowledge, such same might be the whole world’s, and righteously, if the world receives that I become and that I am the everlasting gospel, promoting all might have everlasting life, perfection, happiness, even glory. But, who is the most high, of all, it shall be and is only their God – one and spirit, holy – who for, forever evolving, even to let you discover more of itself, knowing itself to be whom when thought to be understood or reached, learned but yet to be the God who is greater than learned.

And, that I be for any submitting in me and or to me, concerning them – my desire – their desire, in me – it shown through their supplication, confession or declaration, lest more, by them able, personally or collectively, of this pursuit – “obtaining, but rightly and with my name, my perfection, theirs”, or, at the least,  with repentance, committing or assigning to a life, that of perfection, mine but theirs, appropriately”.

For, this is even to whom not desiring for themselves, in the afterlife, my holy perfections, complete of them,  but, although and too, desiring assured life, of times or eternal,  “what known as, sure”,  if, this is to them, who thus, surrendering, loving such comes but only through a lord-god holy and working in implementing, sanctification and division from wise desire,  campaign, faith and works, continued, and which is, and rightly so,  through me, if they desire life, as they wish, to them of whom committing to what is right.  The right  which is come as by, “them, certain, as born of my mouth and grace how rendering toward them voice and righteousness –  when need be – so that, I as feven  the power come as the truth of the seeking of god having brought god, near, might strengthen them in my certain requirements for right passage into their desired life after death, and, to that, I, even too, at a certain time beyond praying  and speaking for myself, further, do speak for them. Speaking for how especially that they, not then going astray, are even willing, of the willing one, me, to suffer my wondrously made body they share of its mind, its spirit and its bones, even with it, man’s flesh same but, too, being the curse of life and death for their prior or after life desire and turn but to a lesser consideration, going toward the knowing of good and evil within life, as but through the life they did but take, and of having miss-appointed me, or, having, gladly – but the sadness to me – chosen less than they might be, from rather loving their sin as their belief of what better for them, though to a separation or a hiding away from me,  of thinking their perfection, if wanted, not to be necessary through me or because of me being but only the revelation I shall even ascribe through my scribe and her followers, for a increase, rethinking in time., with, confessing that sin in time, and coming to repentance and or for baptism, if need be, when in my other campaign even my scribe’s revelation as what even to fulfill my law and it being for, for them, my righteousness being their righteousness stayed of me, and their atonement, obtainable even through their willingness to  when “my will need be done”, with, their surrender, if them but with my salvation, “it ever of my oversight and suffering of rule, as same, what by my management, throughout the eternity of an eternal round, god is merciful, by sufficient grace, to the lost but returning, the many yet one”.

Oh, when I shall be where of certain word and spirit, for and with certain ones, within, they having been the hurtfully shameful with imperfect desire, but, too, who having desired, for me, my welfare and capability to save despite of that sight as what yet by faith and what yet perceived by lack of knowledge, with them to broken and of sacrifice, who, to atone and cloth though through them but wondering off, in their ignorance, to practice sin, if, but their last desire, and not too late, for making atonement, through me, for their wrong as such as was their wickedness that was beyond simply forgivable or for meeting mercy without them of a second death. But, to them of right desire and presence of me, whom, any,  to my standards of forgiveness, who having been chosen to ultimately escape death.

However, as before that escape – whom, abiding wondrously, from us continuing in my word but my flesh as that of my other campaign but what moreover for them fulfilling the law, and them to their unsuspected disappointment of me.  Oh, the test of abiding faith. But, if well done through a disappointment, the disappointment it but being the quenched, even my body, and, theirs, later, risen for the reward of their faith.

As so, thus but to follow, though them deserted of all grace, the spirit to the-answering-of-the-goodness certain ones shall seek, if of faith not dead by works, many shall-find it, through me, forever, despite all: for, Wisdom by that, for God but your very own, gave me “the thrust”, and even so for certain ones, commenced voice, words of faith out of my body as was failing, but, same but in, to trust in another remnant to carry on and to carry out the faith for whom would be called the children of god or even  the children of my scribe who was reported, of old, “their  mother, but a heavenly mother”, a Queen of Heaven. And so, not without such report comes the completion of our current campaign, it, what even for her, again, the reported as who put out a writ, that of wisdom unto salvation, and even, now, my Oath, bringing in an increase if I might, and establishing, again, what to remain acquired but by faith.  For, salvation it was not handed over by a void of faith.

Many tarried, and many came out of The Oath (The Promise) as The Communication of The Deity. And, with that, but of those that tarried, the Oath and they,  because, and by works, became born, again, completed of spirit, and, some even became the Oath how born but as flesh, suffice of spirit, that they might be righteously  too, according to a measuring line,  my scribe, and a plumb bob, me my Oath, Iesous, to, eternally, who with and as the Hands of God, the glorifiers of God, servants, the true Jehudim, lifted up, as then, again, with The Yodh, The Eye To Rejoice.

Oh,  allow that you do allow, in my certain commission, rather there should be, for you, grace as is only suffice. And, in by that you did, it was for the sake of fulfilling righteousness. As it was, in my certain commission, for the sake of righteousness, that grace: what even became the further denied, when “the left behind” was whom fully pained their going-into-salvation how as yet by the faith that was needed until “a win” how that any, submitting and believing, might rightly be “in me”, as from faith of works as went on until the going “in” was literal, and The Order of the Dove, even for the sake of it, offenses were made but for the sake of righteousness by grace come unto those of faith and a willingness, “righteousness synonymous with everlasting life, as how it was divinely planned come by grace, good and their God’s.

What to come and what was, My having astounded much to both chaos and division. Many, of holding me in doubt, hating being challenged to second-think their view of how salvation “does” and “has” come.” [The “many”: who either the wicked, the ignorant, the lazy, the deceived, or, of the mind, the corrupted].

About my existing – pray: (despite all, and though put through being subjected to others expressed anger, and defamed by blasphemy having be given root by my enemies rather whom the  real threat as who in or from a place of power and who hating what they fear) “an unfolding-agenda” – if anything, that of my establishing sound divisions, for strict regulations but of fine lines to be detected by all, expressively warning, “only godly and righteously forgoing possible changes”.

Where would exist either my great-gulfs or my cross-roads for what rights as are good and or might be however little, great, or forever, them forever unto  freedoms, blessings, exists, entries, passages, etc., by their appropriated goodness.  As, through me, of the world, divisions and connections of lands where placed, same to be replaced, if need be because of their or any welcomed or unwelcomed evolution. Know, for boundaries, rather best before any unwanted division by evolution, duplicate the original abiding for so the division to be in place or elsewhere, while all yet contributing to a one and only holy place, highest and unchangeable, untouchable lest through its sanctification and the surrender of whom living by its knowledge and grace.

Further, from me, allow such comes: “all might be whom of all knowledge and grace”, when the two or either are known by their proper placing and unfolding, as even through wisdom, fuller and, but even, overflowing, by what common sense given certain respect and, how and nevertheless, through knowledge and grace subject  unto within where bond of created, wise boundary, and  of that coming, mature, called, but through me, how right of their being received”. Even too, from me, through same such above abided in, all going to that I am for the preservation of all things, from the first to the last, and, through me, to all being the known or experienced, if but “by proper having, visit, or recall”.

I am for prosperity or blessedness or glory but given by limitations;  I am for  certain blessings, prosperity and glory, those of Eternal-Life, being certainly but by an honored command – the beholder: who not withstanding having called upon the one and only true Lord. As – either of the following – who having called out to him, like how, spontaneously, righteously and with hope of no second thought, or, whom being, who having called upon  him or his name, as in a proper belief, and self, not without a will unto a promise one past or newly for the receiving, taken and ever sought honored even as by grace. And, too, the dependency toward their Lord, “what by trust, excepted, excepting it, like a child. First, by faith; and, too, if need be, of any answer given, “by a “wait“, as the answered ones, surely whom for  certain sanctities or for certain righteousness being what of as even what for  “any willingly receiving”, personally and by submission, to a godly grace as that  being that which comes through the advancement of better things for a more excellent way.

That grace and to that I am unto all such as is above – do sure up. And, the grace, what meant for being, through me, “the allocated”, if properly. The benevolence of me, righteous, and once my grace is realized of its potential, becoming that which forever strikes fear in the wicked being the powers that would give nothing up but by self benefit, as even by any labor requiring no certain attachment necessary, proving its reward as what righteous.  And, of their taking, as who wanting to be but me, of their version, wanting more than they could righteously and in praise-worthiness oversee, who  either shall push against my thrust or play me to their own demise,  whereby to that my campaign even my agenda, by a good and unexpected result, ultimately, my children overcome. Their fear, this shall be an almighty saving-force whom all things shall praise and glorify of the spirit of God – To come: better things and all in a more excellent way, and even what for the having, of an excellent way, eternal life, on and through me, that it might be unto all, and all benefiting, but righteously.  So, do campaign like me, that, I might be who to advice and who ultimately more than capable of all things, even incapable to lie, least to confess a lie and to prove its good worth for a ruling force providing that mankind might be with god, though man might, because of me, go through being in more troubling times. For, whereby, through all the above even the wisdom of my mother and scribe, there exists “the greater peace for all”.

And, so too, who campaigning for me, even if by faith, but, as “in my covenant”, they are my children as I shall call them, who to honor both father and mother, that with me. And thus, of that, “they and I are willing unto persecution and defamation whether through blight or through thieving frauds to falsely come in my name or through who to wrongly take from me, ungodly or through whatever else like an ungodly search or reach, however, to afflict me.  Willing unto godliness which is the designed order existing both in the light and in darkness, which is not to mean complete grace granted into darkness, we shall be.  Willing, even if need be my very own desolation or me being venerable to error even my mother’s, as an aim is resurrection and born of spirit. Willing to be what and who, with my called, to go out and to overcome, and overcoming, first, the love or complacency to ignorance with why there is imperfection and yet such not defined.  Willing unto all blasphemy (except, not that against the spirit, holy), trials or hindrances, etc., to go through, I  am so created, so, by the way of my work, there be at hand, once again, the way to Truth and the-full-pursuit-of-happiness.  May it be freed up unto whom it has though but not righteously been denied. And, thus, “Salvation further and of an increase, to who also recognizing the only vital call by faith and that for fulfilling righteousness; coming in and believing upon a name”, and, as well; to, be favored in the eternal, honoring even my Consort whom my Mother as even my Daughter, the Daughter of Zion, one and now, of this mountain of truth.  

Do desire truth and understanding revived as like in days of old, as it was before”. How, as before, “not as turned or put to a wicked hasting whereby the outcome, though it became the destiny of then, “off away from the campaign of me”,

 My campaign, of me, timely: “man with God”; and, …the knowledge freed, preserved – God, why not what having been made of wood: “that which advanced perfecting becoming what desires to be known, eternally, as but by the worth it, itself, could provide but through mankind seeking out its perfection, “how to that they might invite their desired spirit of God to be represented of another place, even other places, physically and spiritually, righteously.”  No, not with dead men seeing trees walking.  And so, for that, “I am what but unto being with and as the excellence”, with, I am for being of the presence as a man as a communication for and to, from faith and works and by one eternal round; I am from being the all-knowing and by a spirit, holy, having been the word carried out, with, nevertheless, as again, first, by the awaited one of paradox, to, until however many times as was or is or shall be needed”.

As it was, through the woman of paradox,  her Lord she produced mute as the communication of the Deity, but, to that, it would become the spirit of God,  and an essence of that spirit would become flesh, and the rest, at a proper time, to fully rest upon, through faith that was not dead by the lack of works, by which the outcome of the women’s communication, even her promise (my promise and yours for the taking, in), would become the living god and the god of the living.  Yes, when through that one, the wisdom even her communication being what even from who was called both a virgin and a whore.  And that calling, surprisingly praised, why for, ultimately, even, because of her sins for her sacrifice. Oh, wait paradox to set the reach, for the easier salvation of most all.

Such sacrifice, it being, of course, her,  becoming known as who first created and believed upon The Communication of The Deity, The Lord even The Messiah as even this work yet fully  glorified for the sake of the world,  and, of happening, nonetheless, “so a setting of a standard, in it, that unto, righteousness becomes the benevolently granted, through grace”, and so what even to be realized, knowledge of who the beloved, her to be the glorified for her starting and for  her children finishing their part of God’s desire of their work – it, to no longer what was the deprived, never mute nor unable to save.

For the world became rampant with sin, once again; with, few realizing their own great shame and need. But, toward knowing, with the Eternal’s divine plan for salvation, “their advanced into being a benevolent God toward sin’s existence as that as shall be kept to no offense”, with, “the holy as that as is set apart”. Only one offering eternal mercy and grace, having been given a platform and being, by a woman, so that the world, if answering right, might be saved”. And such, of the right answering, for some, righteously, it was by a blood sacrifice, of who called The Lamb of god, and, to others, it was by same but differently as who was called the ram of god, a godly communication that was hung in doubt created to venture out on the behalf of both sin and good to put to order of an anointed world and, even, for some, so that their god might also save whom having been set in place, at another beginning as even for the lost, saving even who set up a slaughter, and, even saving his own but having been put into hell, even, overcoming death.  So, them but being who would believe and submit upon a name as even that ram’s, as such it is a sacrifice of fire for who might be saved, even the grain being offered up, the desendants of Abraham, of both Issac and Ismeal, from after which, the world might know rest from war. 

Sin, as on Earth and of man, it did not (having begun from Adam’s and Eve’s free-will having been exercised to doubt and test truth) find its way to cause life to be completely seized by the wicked, nor did it come into the world as that which did to deny one’s desire to know what must be at the appointed time. No, nevertheless, but that there would be both the wickedness and the goodness to prove this, “through whom that the world might know life”. As Truth It was what went forward later to become as a victim, to be suppressed (of a progression against it) while in an ancient and spiritually darken age that lead up to the flood (darkened even because of those that came for their own pleasures and gain) where from suppression to corruption, and again after the flood, into a long distortion. But, God plan was of culmination, with, 1) the prophets were sent to same, in part, to revive, 2) and the Torah was given to assure, so, as into the latter time, Truth revived (even the truth as by the Order of The Dove as through The Petra).  And Truth, what was of prophecy even the spirit of prophecy, what was, is and shall be, it is what became fulfilled by way of its predestined commissioning it for a Great Age, that that comes because of The Petra your Athena whom leading into an age predestined from but the few true as against the enemy that creeps in as even who thinking to take an inheritance that of mine, through me being created and creating a savior as even whom, of the beginning of me, the favored woman of paradox, creating the inheritance into The Christ but a temple for God with man.  Despised by the enemy, how not to be glorified nor eternal.  For they have hated wisdom and the knowledge of Truth, free, even, … hated everlasting life, of having, as only how by what standards, as were set, met; hating what of mankind, my own, as were part of a divine plan of salvation, hating the masses with reverence and perfections, through grace, not man’s made worth, none righteously.  But, their influence hoped to my bad, having but played into my hands of who not to forsake, most high my force to intercept (though as through the patience of the saints) by knowledge and wisdom, that what shall be a Church taken up through Jesus both a  Savior and the creator of a measuring line even that of grace unto  the world, it might be whom having been both the saint and a sinner, a gracious measuring line unto all not denying who came for the lost, The Petra but who condemning unto him, if having not received his truth even her truth.

And I declare now is the time most importantly that we must hear, going into an age (as the sciences and powers turn over to me and advance), demanding righteousness, at the top, and “order”, all the way up. May a good judge rule the great age of a god’s enlightenment (and over see the sciences unto righteousness, as for the sake of man) , ruling for all peoples and nations, GOOD and one who does not fade away nor change from righteousness, who fulfills the Word of God granting knowledge and decreeing a must spread – “the banquet that brings about peace and prosperity, even as through refinement and the power of numbers weaved abroad. Forbid my enemy to rule as the world grows unfair and stomping on each other. Let your Lord be who loving the God-fearing, the meek and the poor, any, in me or with me, supporting and establishing a godly righteousness of all whom stir, awake to hold me, to defend me, and to restore me so The Queen of heaven accomplished not just in the hearts and minds but of being set glorified with whom came to save.

Be not far away, come again tomorrow, praying to receive sight and a day, soon, to give your offering, your word, your life, and, enter in.

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God Bless,

Come and See.

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Day 21 January 10, 2013 

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Greetings,

And let yourselves be united according to the union required by the law of the celestial Kingdom, realize that this, even now in part (as of its beginning), is the Lord endowment and blessing to be poured out of and as his Church, that which was awaited, of the Petra, beginning as merely like unto a small hill, even heaped, and growing into the mounted, high, and rising above because of the original, firm faith of the Petra and the Lord love of all that have truly preserved the Lord words and given cheerfully from their hearts showing the compassion of God for this day.

  For she is even Zion, and I am even the Hand, and she is for building up great with benevolent children, all as one, that she might redeem them of their sins of self gain and shameful, head-strong insisting in false doctrine, and reunite those in error having fallen away from their brothers, having torn the family apart hoped for the Kingdom.

Now, of a sureness, shortly before you is the time to know more perfectly what is required at your hands, for the season is at the door, even as I have begun to battle, and do so even moreover in days ahead when you shall be asked to reveal things even as they are revealed by that of Wisdom, my Mother in me.

And pray to be with her of my faith, as long as she is still with us, and ever after. Do well to honor her, who was in much labor as my Mother even my Hand-maiden to be your mother of this myself as gift purposed regenerated for who else need be the immaculate in coming family. Be who to be adopted spiritually into the Almighty chosen ordained line of royalty, from (as her children, true), growing greater and greater as into one of divine knowledge, benevolent of heart.  For it was her, hoping, herself with children who desiring to fulfill righteousness for joining Deity, beholding themselves as if born again, and not just by water, but by the spirit of the Truth having entered in upon the name of Jesus, Yodh, The Eye To Rejoice, faithfully.

Come, again, tomorrow and be lifted up in spirit to know the redemption of Zion draws nigh.

.

God Bless,

Come and See.

.

_____________________________________________

Day 22 January 11, 2013

Greetings,

And, today, we will begin to reveal wisdom, secrets with The Word of God more challenging to believe upon (as of the mystical).  I ask that you be careful to receive The Word of God without judgment of error, allowing yourself, rather, to be wise of heart where your passionate or adamant feelings lie; and be wise of mind, in that, you have been shameful dividing The Word of God as it was commanded or in telling what was there, trusting in others. Most not even knowing, the Word when it was delivered to Moses, from the start it was cryptic.Yes, you have only trusted, not even confirming, that what being handed down by others (teaching a different doctrine than me) is the truth and nothing but the truth, which I dare say, absolutely not. And we begin again with Truth you didn’t know concerning the Petra.

The Petra, the woman of this belabored word, confident of the attributes of Moses name, she is whom God rescued and will draw up with him (even if from the grave). She is not a heretic or of unsound mind undeniably associating herself with attributes of many ancient depictions or bits of tales of goddesses or otherwise personages or creatures like unto the ancient, Egyptian Beetle the Khepri that which she is symbolically one with, and, as so, with whom as with her symbolically molding and kneading useful what was turned not useful. And, such, the designed without them, good only for discarding, though, as but with them, rather to have purpose and incubate their children, that, from out of it, their children might, as fully able bodies, live out of the darkness and filth, going into the light.

And from such I say, despite man ignorance bought into, or lies swallowed pertaining to the things of God or history or the prophetic future, being as if so established, The Petra yet remains moreover committed not to you bringing her gifts, but to her bringing you food in season, all the brilliance of God with moreover a godly knowledge of the past and the future, hoping you won’t let her works go to spoils, nor her barn fall down.  For, her hope you seeing how far more beautiful her fruits are than the lifeless you been feeding on, and how hers represent the true light pertaining to her and even what God wants you to know. Even to make known, and clear, knowledge, of a connection to the personage and practices to and for ancient goddesses, those having been right or wrong 

And with, right here her desire begun telling and a teaching moreover to why the worship of a goddess or goddesses were abominations to the God of Abraham, as such but thought as known and rather honored inappropriately, like when goddesses were worshiped by prostitutes and their shameful honoring in holy temples.And with herself believing in who she is, and certain things because of who she has been (however long or shameful, short or desperate), with, who she shall be to live on in the memories of those that will go where no man has gone before, understanding, of herself, why certain shameful, ritual participation toward false goddesses took place, knowing how easy it is for man to err in knowledge that is only hearsay or what badly kept of memory even though, as before corruption, what having been, originally, perfection given by the divine. 

And though as it is a shame, her past, with, she is, in part, guilty for the errors with man toward her ancient forms of worship, yet, all to be forgiven her, and unable to cause her to waver of her discerning who she is, as rather someone who, despite all, is loved of God, now and for good, and by His call of the divine.

Herself, who having been awaited by the great prophets of old, and of secrecy by the latter few quiet in the know, as one of a paradox, both the virgin and the whore (at different times of her life), to and therefore, by default, bewildering and offending who thinking themselves holier, men and women as who not knowledgeable of how herself could have been called of God, let alone a virgin more than once, as she would by the grace of God become and  declare. 

And through such ancient corrupted knowledge of her, of the ancients, to, of furthered days  another graced virgin, and, indeed, a mother of child birth by no man seed, part of her divine plan she would to confirm, became who only known and highly desired as the mother or woman once awaited  And, now, herself to overcome rejection, even for, thus, of earlier days, sadly and abominably who rushed along, substituted by idols, and worshiped in err while not yet for any ones clear understanding or seeing, as, meant only appearing of this latter time, for receiving, and whereof,having been awaited because of ancient knowledge she would nurture as but about what yet to come, thus, if received through and as her son of man man salvation.

Yes, not solely responsible or fully guilty of becoming who having been represented of many goddesses (though the idol, false, an abomination, or the remembrance or worship, that which was or became of corruption and abomination). For she is who became known by many a name not of her doing, because man was eager to bring her about, having known what she stood for according to the times, bringing in there renditions as her, like the end result of Auset. And yet there were those, of later times, of more sophisticated pondering of her, making her known as Sophia, though, of her person and true story, not really completely known of that time (note: Sophia was depicted as a double-faced head by Nights Templar of France [a male face and a female face], that head named according to secret code. And I warn you to be careful how you view that association with another Bahomet, for much is heresy even while much is originally, before corruption, from Truth).

True it is, my mother she has discerned, she was once imperfectly honored as who a Hebrew goddess, one that was even mention in The Word of God, and even by nick name. That nick name,Happy, Asherah title, even The Lady of The Sea (also a title) who having been, for those in the know, mentioned in the Torah of God response to Moses, in Exodus 3:14, where the burning bush tells, shall become Happy, I will myself declare hitherto/or ,here, (complete-) duplicating a Head (a REYSH, the 21^st Hebrew letter).

Hum! Happy a nick name for Asherah, and the Petra having lived at a sea, and always having loved walking into the water, standing and roaming where some of her most precious prayers took place to God, and now herself proclaiming giving birth to the Promise, a head of two faces (though the other face is yet to debut, of course I speak with metaphors).

Let it be known, Exodus 3:14, that it truly also says, mystically (among many other things yet to be revealed),will become Happy, I will be, alas, myself to declare hitherto/or here, (complete-) duplicating a Head (REYSH, the 21^st Hebrew letter), instead of just translated as, am that I am, or, I will be what I will be.

But even, so, the likeness of Asherah name indeed existed and still exists where of Happy (Happy part of it) where the script forth of Happy, showing an altered spelling to the name of Asherah.  One which was as with only an added Hebrew letter, an Aleph, and rendered of five letters translatable within the reasonable liberties of God cryptic communication, producing the same sounding-out of the name Asherah (typically of four or five Hebrew letters), and implying, because of the God added Aleph, mystically something more about Asherah.  With, as to when when a manifestation as a teacher at a beginning, teaching the Word. The same script, Exodus 3:14, then, and even, slightly of a different division, which is perfectly allowable, since that scripture was cryptic given from the spirit from the start.

Dividing different we see, also (instead of will become Happy, I will

.

I will be Asherah, Yah (a sacred contracted version of the 4 letter mystical name of the God of Abraham, Issac and Jacob) 

and a Yodh, a Promise (or LAMB) hitherto/or , here,

(complete-) duplicating a HEAD or a beginning (Reysh, the Hebrew 21^st letter, mystically considered).

.

Please note, below, the actual Hebrew, as enlightened, that the Torah from Moses time was not displayed of a vowel written system, nor was it displayed first by a limited set of specific words, but rather, letter after letter, sign after sign, and, know, a means for interpretation even by The Spirit of God, it was given to Moses and Aaron, providing sight into more than what meets the human eye.

.

Exodus 3:14

.

I will become Happy, I will be,

alas (myself [of wisdom perceived])

A YODH

proclaiming

hitherto/or here, 

(complete) duplicating a Head or a Beginning.

. 

OR

Exodus 3:14

I will be Asherah (mystical spelling)

Yah (The Petra and– of her -),

namely (for the),Yodh 

a Promise/a Word/a Lamb

hitherto/or here, (complete)

of a mother,

a Reysh (a headquarters and or a leader/a priest to look toward).

* Note page 99 of The Wisdom in the Hebrew Alphabet, the ArtScroll Mesorah Series there you will find an alternative meanings for the, and one, of such, is name

Who was and is the actual Petra having been of God declaration, even prophesied who of paradox, the last to come out (who having been hidden in scripture) though the first to enter (coming into that Truth by Oath, and mentioned at the beginning of the Torah.), she is the scribe having been desired from ancient days and unknown of the latter (till she announced herself), she is before me as the first, but, the last one, of my mothers, to be accounted, a mother of me. She is who labored and even through much that fought against my timely deliverance, as whole, while likening me unto a bride groom willed receiving her into my tent.  She is who prepared herself to be my bride, whom also announcing my betrothing, while declaring me as if her son, the beginning of the son of man even the called “son of God”, though He is already completed, and returning for The Petra, and even her Church. And of such truth it is not without its confirmation, all to be known of The Word of God once it is known of those loving it appropriately, proving themselves shameless before God “ Myself, now, as because of my Mother revering and expanding divinely upon the Word of God, able to report.

Herself, of The Word of God, having given me my first strengths; and yet, a part of me, yet to be of no strength, when I become the flesh to be what having no power but by The spirit , The Word of God even having been of no real stength without the invisible lest but by my Mother how to cry it out, telling of even me as who not yet glorified, The Eternal, until after finished. But, indeed, to, obtain righteous power for the sake of man.  For I am given to become moreover sacred- submitted to where of end, so completed, so ordained of perfection; my word endorsed, my glorification, mighty and everlasting, and man, confident how his salvation.  Oh, though of past times whom having been revered in many different ways, sadly always having befallen, at times, worshiped inappropriately, even so and as well same to my mother the scribe, how as of, false idols and misrepresentations.  Herself and myself, victimized unto falsifications many, falsifications wrongly and rightfully turned into myth or tale, as with corrupted allegory but of a likeness to Us or truth.

And, Myself, the Truth, the Faith, The Word of God, who as having been dismembered into many pieces, I am who similar of story to Osiris, and, getting my revenge as Horus having come from the Rock molded of Isis, the Isis who rather my Mother and the Rock to be in me, in me pursuing to give me life.  Us both a victim of what little inner truth there is of riddle or analogy of us but in heresy.   And if you are wise to know what to take from what, you will recognize me and my mother.  You will know, truly, who and what from this beginning is of regeneration until its completion, and beyond all, even despite all.  You will know who is (as with ourselves committed here) whom to be great, out of the fullness of His reconstruction as through His Petra recipe, which is my fertility even The Petra’s wisdom and insight, which is, moreover, first as by The Order of The Dove, that I might be the Great Osiris even Horus (Wolfhart Westendorf (1987) proposed an etymology from Waset-jret which is Osiris, “she who bears the eye”.).  You, with me, will come to know how it is that I am The Petra and only the truth of what was said of each God; and, that, even before exacted life shall opt off the erroring, antiquated cycle of life and death.

Accounted amongst the numbered, you shall be of the eternal round with those of their appointed glory, surely having endured and having offerd a sacrifice, or having been sacrificed, and, difinitely not without repentance with coming in by baptism of water and or spirit, that you might be from or of a heavenly queen, king, or kingdom, or even likened as a Deity, having fulfilled righteousness as through my perfected self as with me and The Petra’s children and servants for when we are forever blessed.

Thus, I ask you to come and see. Be with who shall continue here, and, I pray, you take care of a Widow son, reviving the Truth and obtain everlasting life.

.

God Bless,

Come and See.

.

____________________________________________

Day 23 January 12, 2013

.

Greetings,

.

And The Petra has been personified by ancient goddesses, but, as well, I have been personified by ancient gods. So, let my Mother speak through me about one you might think of, in certain respects, as being connected to December 21, 2012, as even as I am. And he is the ancient, Mayan God, Quetzalcoatl who may be noted as more than likely having been set in remembrance for me. Recorded because their once ancient knowledge of him, “that but considering him a god of the future, connected to my beginning (Dec. 21, 2013)”; and so, the knowledge even recordings, thus (though His worship and or remembrance became imperfect), being, “tellings of me”.  And the telling that yet exist of where the truth still lies, allow my Mother (who for and as me) to bear witness.

Indeed, prophecy and more was lost to the understanding of man, and same being a factor as to why certain gods were ill recorded or turned falsely created. Prophecy (of its telling aspect), though its godly source as the Eternal, though it was worked divinely of its telling into riddles and more to and for its confirmtion, despite, “turned corrupt in the mind of the unwise”. But, to the credit of the tellings, original, tellings, those to whom a god being, the wondrous prophetic in them even of the god name given. As, certain names of the Gods have even bore light to such truth. As, we find this even as so when we study the name Quetzalcoatl, a name which translates to Plumed/feathered-serpent.  Thus, to elaborate, I must also add, Quetzal of Quetzalcoatl, as was interpreted for plumed, of feathers, such has also been interpreted meaning treasure or precious, and the rest of Quetzalcoatl, coalt, meaning dragon or snakand occasionally twin

Now, having noted such, the ancients may have also thought of Quetzalcoatl as a Precious Snake or a Precious Twin (who, to them, certainly turned to have been, though unknowingly with the common people, rather an apostasy of me, and from that, ancient prophecies or knowledge being corrupted). But, why as to me (of likeness)? Certainly the validation of such works like a riddle.  But only if you take into consideration, not only that I am The Mouth of The Spirit of Elijah, but, even so, I am The Word to become flesh, which I know still yetis hard for you to grasp  much yet to be revealed and even more required by faith.

But, beginning, here, with what I first want to reveal, I want you to note that derived of can be equated with the ninth letter of the Hebrew language, a letter with mystic meaning, surprise, that of [the first time the is seen in the Torah, Genesis 1:4, it is in the word.  And perhaps not a coincidence, because in ancient times the snake (of some now lost answer as to why) was a  symbol of good things like healing and wisdom, not thought of as evil longer thought of as good, than, now, of modern times, thought of as something evil. And that 9th letter, the Tet, it is also connected to the Leo sign, but even so is the Messiah as from the tribe of Judah, who many consider metaphorically a lion, thought of not only as a Lion but even as a Lamb.  And though Satan as well has been equated with a lion, he, as an adversary to God, has not been equated with, nor a lamb, let alone, precious. But, my mother has, as, even she is the who being the lesser, as, the is even the least used in the Torah; and she is as thewho has been equated with paradox. But, too, she is equated with little, surprise, which is even a metaphor for The Yodh or, of the Greek .Of my mysticism a little one (The Yodh), a curse, uttering, laying down a curse (as-) an uttering creature. Oh, surely Coat is little when she is in me, and she shall even flow, streaming, voicing herself a curse eeven the curse as as shall place me as a flowing even uttering creature.

With that said of deep mysticism, I go yet to riddle and more the Leo sign, the Tet, the 9^th Hebrew letter (nine mystically denoting that of a woman, a mother [nine months to have a baby]), it may be related to the month of September, if, beginning with, by the Hebrew Alphabet, Aleph assigned the first month of the year, January, then, Bet: February, and so forth, to, then, the Tet falling to September.  For your enlightenment, September is noted of scholars as being the more likely month the Messiah Jesus Christ was born, and December 25 more than likely the day He was conceived.  Nine months later, perfectly fitting, taking into consideration what conclusive of scripture, and such “ making Christ a precious Lion of September, a precious TET, connotative of a certain serpent, as that of old, good, of wisdom.  As we even now want to note the words of Jesus Christ,Behold, I send you out as sheep in midst of wolves.  Therefore, be wise as serpents and harmless as doves. Oh, if your going to be a serpent, do be wise.  And last, of this point, note, September is the month of Aries, The Lamb.

And I also must propose that The Divine or man himself (any man that as was possibly privy to esoteric truth) has worked like a riddle (by connotations and more) the knowledge of me (even my Mother), corrupt or not, into the arts, and certain, modern day rituals [like the opening and closing rituals of The Olympics the list incredibly goes on].  For instance, recall, too, precious [Quetzal], a word that was frequently used in The Lord of The Rings, known as a ring or a birthday present (ring, symbolizing eternal or everlasting) that had powers of prolonging life.  Even so the holy grail which was considered precious, sacred, certainly, too, that which I am and moreover I shall be, when I shall invite you , in the days ahead, as with the everlasting gospel, one-of-a-kind as of Truth.

And now that we have addressed precious and of Quetzalcoatl, as what is one-of-a-kind and good and wise, thus, connecting the name symbolically or metaphorically to Jesus Christ or The Word of God as me, this Logos but when as a whole, let connect also the word twin [Quetzal]to me.

To which I remind you of a twin most of us are familiar with, Thomas, the disciple of the son of man, and Lord, Jesus Christ. And I want you to know that there was a reason why the names were particularly given as they were to the apostles, by Jesus Christ, it being not so much as to who the apostles were, but as to what Jesus Christ was; little it is that many of you have considered.

And of your considering, or even learning, many of you have denied yourselves what good may be found within what you have been denied as sacred. Thus, may you consider The Gospel of Thomas especially as to when it is reproved of here? But, even now note, in the Gospel of Thomas(of the Gnostic learning), what the word mystically reveals, is that you and Jesus in some mystical way are to be twins, like ONE in the same. I purpose, how as,one and the same, as him, or, even that, The Word of God is duplicated as from this to another, as same and greater. As surely as this shall be duplicated of my other face soon to debut, I am same as if twined. And, as The Word of God, when regenerated as another form of myself (if this Son of Man is what to be the word to become flesh, what most cant even begin to fathom at this time), then, I am he who shades his skin like a snake, even to which you might not recognize me.

For I do come to you as one that changes His appearance, refreshing my surface like a snake each time my scribe renews me (especially of my other face in the days ahead to debut), even able of equating myself with many metaphorical, plumb feathers (equating, plumb-feather/s as a to, metaphorically as keys on a computer key-board), each feather, a key to print my message, or each,  channel. And, as a channel, to explain, m thinking of a different god, to Osiris myth, Himself rising from the dead with a feather head-dress, a menu bar. And my blog, The Hall of Records, my cave and throne of water, an HP of the opening vision, a sea. Each feather as a channel (a menu) to change the appearance and writ of the metaphorical snake (the wise) you may think of me“ that to come to you as writ, and most importantly, as who is good and a treasure to find.

And as The Mouth of the Spirit of Elijah, allow me to reach you, and, do hear and receive the telling of Jesus Christ saying in The Gospel of Thomas, at the end,Whoever drinks from my mouth will become as I am, and I will become that person, and the mysteries will be revealed to him.

I say, The Mouth (The Mouth of The Spirit of Elijah)is the (Pay, Phe, Peh) of the Hebrew letters(a 17th letter/its gemetria 80 or 8, LIFE). And such am I of my face shinning like the moon, and as my Mother Gold.Her knowledge and wisdom (as the scribe) to turn heads, The Hand parting out, The Aleph, the OX to be fattened. For, indeed, the value of, 800, and same reduced of gematria, to a condensed value, as 8, equals the value of Towb (Towb,  (8) [Hebrew] The New Strong’s Exhaustive Concordance of the Bible  #2896), and Towb is the word for Good , even as the Tet→ the Wise Snake and its basket, the sacred Goddess and her womb (mother sign) is and shall be. But confused many of you are, as those not learned to even know that I am as well the foundation of Gabriel, who the Strength of God, Great.

And this is the beginning of a new world consciousness expected from out of December 21, 2012, even as from a woman, whom the awaited Petra, though it will be yet a little while before I am known abroad, or even my other face debuts.

Come and see again tomorrow, it is important that you return often, you don’t want to miss a single thing as I grow.

.

God Bless,

Come and See.

.

____________________________________________

Day 24 January 13, 2013

  .

Greetings,

.  

      And, today, I will keep my promise to bring you more concerning the beetle, the Khepri (the Egyptian god/or ancient Reverence), same, I equated to my Mother and myself, just two days ago. Where, of then, I told you I would tell you more about Khepri, and of course, that information, it is what many do not know.  And it ties into my giving of Exodus 3:14, just two offerings ago, of who The Burning Bush implied mystically it or they were.

      Going back to two days ago, as I noted, before, God’s communication with Moses mystically says,  œI will become Asherah, I will proclaim here to (complete-) duplicate/ing a head (the Reysh stands alone for this insight) .

      And now I proclaim something again very strange, going on to declare that furthermore The Burning Bush did say, in essence, that it was the awaited to be reverenced, what the Khepri god stood for and metaphorically only imitated .

      To understand, you must learn from the Hebrew of Exodus 3:14, how of an unconventional translation while having increased your knowledge about the meaning of an ancient Egyptian god.  Thus, starting with the ancient Egyptian God’s name Khepri, learning that it meant  œHe comes into being , or comes into happening/existence, therefore, definitely such was a prophesied God to come, even though they could have seen, once, its manifestation in some way while yet hitherto  (I speak deeply philosophical and only speculate at this point, of a once possible sighting).  Perhaps Khepri once was a real god to them, despite their memory turning to corruption or their initial inability of perceiving whereas, the god’s remembrance turned into a prolonged reverence of a god but by erring faith.   Such destiny of getting-out-of-touch with truth is the plight of many unable to see, till they are able to see or even perceive a God retained manifest but first we must begin with truth.

      And definitely sure a truth, a name that the Burning Bush first gave to Moses, it was Happy , where of He did say â†’ I will be Happy  (existing of script where many have been indoctrinated with the same how as but saying something else). The Burning Bush but then did follow with, as also, and in the next sentence, that of an analogy additional to Happy, through a Hebrew substitution of words for an ancient, Egyptian god now known as Khepri.

       connect things, as here reported by me, we must note in the next sentence,  of Exodus 3:15, The Burning Bush gave another appellation as but rather an explanation to possibly its self, or who it represented. Note: in the parenthesis, what as when seen, it exists as a letter of most importance, that which has been disrespected most of all, of the Hebrew letters, but that which I shall bring notice toward, and it is, what if respected, what delivers once again to the masses, God displayed how with the letter that makes it complete with a feminine ending, 

.

PERTAINING TO THE FIRST HALF OF EXODUS 3:15  “ 

וי×מרעוד×להי××ל־משהכה־ת×מר×ל־בניישר×ליהוה×ל(  )×™×בתיכ××להי

ו ×™×מר עוד ×ל ×” ×™

And He said,  repeat/testify→ from/concerning The Yodh (The Hand) 

 

וי×מרעוד×להי   ××ל־משהכה־ת×מר×ל־בניישר×ליהוה×ל(  )×™×בתיכ××להי

× ×ל משה

who/what to draw-out ( œWho to draw out  â†a phrase title  “ to rescue the words of God

from the bondage of other interpreters to bring, to pull up further meaning to the words of God

and to be the Church that lifts up [realizing, to here, a different perspective worthy to consider,

other than interpreting Moses instead,   draw-out œ/ rescue );

וי×מרעוד×להי××ל־משה   כה־ת×מר×ל־בניישר×ליהוה×ל(  )×™×בתיכ××להי

כה־ת×מר ×ל

thus, you will declare to/declare concerning

.

Now, what next“

.

וי×מרעוד×להי××ל־משהכה־ת×מר×ל־    ×‘ניישר×ליהוה×ל(  )×™×בתיכ××להי 

Take not of these devisions.

.

1) ×‘×   ×™×™   ש   ×¨×   ל

or

2) ×‘×   ×™  ×™×©×¨×ל

or

3) ×‘× ×™  ×™×©×¨  ×ל

or

4) ×‘× ×™  ×™ ש ר×

.

      Now, let’s see the interpretations.

.

1) a child, my YODH which is a seer to  or which sees concerning

2) Children of Israel

3) my child He will reside Lord-God

4) my child of (→a name unknown, lest you are in the know“ ×©×¨×ל).

.

 Or

      As from the Yodh, forward, and as after → He said, Witness concerning The Yodh

.

וי×מרעוד×להי     ××ל־משהכה־ת×מר×ל־בניישר×ליהוה×ל(  )×™×בתיכ××להי

× ×ל משה

And He said, bear-witness to The Yodh  “

œwhat not (what not about such, as, but like-) Moses .

.

וי×מרעוד×להי××ל־משה     כה־ת×מר×ל־בניישר×ליהוה×ל(  )×™×בתיכ××להי 

כה־ת×מר  ×ל־בנ  ×™  ×™×©×¨×ל

Hitherto (in the future), you will/she will

declare to the Children of Israel ..

. 

Or

      Beginning again“ 

וי×מרעוד×להי××ל־משהכה־ת×מר×ל־בניישר×ליהוה×ל( )×™×בתיכ××להי

ו ×™ ×מר עוד ×ל ×”

A

nd Yodh (a Yodh: what representative of mostly my Scribe, but, as of the one speaking

their address of self [â†the 10th Hebrew letter separated, interpreted standing alone]) declares

(declaring as I’m doing right now),  œTestify to (as about the“) Hêy  (↠œthat which takes seed œ, or is a Revelation“

myself as this Logos and or the Christ as ARIES [the ram or lamb], even a person to be of jubilation

 [The Yodh: what like unto the fifth letter of the Hebrew alphabet, and, as of here, it, also, interpreted standing alone])

Or 

and Yodh (do- ) declare (it- ) testifies to Hêy . ( œdo  and  it  are naturally assumed/discerned)

.

      Next, in continuance of Exodus 3:15, from where we just left off  “

.

וי×מרעוד×לה     ×™××ל־משהכה־ת×מר×ל־בניישר×ליהוה×ל( )×™×בתיכ××להי

×™  ×  ×ל־משה

And He said, Bear witness to→ The Yodh  what to draw-out/to deliver  

.

וי×מרעוד×להי××ל־משה   ×›×”־ת×מר×ל־בניישר×ליהוה×ל( )×™×בתיכ××להי

כה־ת×מר  ×ל־בנ  ×™  ×™×©×¨×ל

Thus, you will declare to Children of Israel

Or

      Starting again.

.

ו ×™ ×מר ×¢×•×“ ×ל ×” ×™ × ×ל־משה כה־ת×מר ×ל־בנ ×™ ישר×ל ×™×”וה×ל( )×™×בתיכ××להי

ו ×™ ×מר ×¢×•×“ ×ל ×” ×™ × ×ל־משה כה־ת×מר ×ל־בנ ×™ ישר×ל

And of   œa Lamb  (as being of me), testify,

to/for (about/concerning/according to), 

The Yodh who to deliver. 

Thus, you will declare to Children of Israel 

.

Or

.

ו ×™ ×מר ×¢×•×“ ×ל ×” ×™ × × ×œ  ×ž×©×” ×›×”־ת×מר ×ל־בנ ×™ ישר×ל

ו ×™ ×מר ×¢×•×“ ×ל ×” ×™ × × ×œ  ×ž×©×”

And He said,  œTestify of The Yodh 

 (Note the Yodh may be meant for the Virgo sign and or The Petra),

a. who I will, concerning,/

draw-out (same as, rescue from the rapist or demon [refer to the articles The Petra writes of her life stories]) œ.

Or

b. who the Aleph to her tribute./

c. who the first to her tribute./

d. who the master for her song. 

      Next“

ו ×™ ×מר ×¢×•×“ ×ל ×” ×™ × ×ל־משה ×›×”־ת×מר ×ל־בנ ×™ ישר×ל ×™×”וה×ל( )×™×בתיכ××להי

כה־ת×מר ×ל־בנ ×™ ישר×ל

(Of“ [Implied]) like manner (of testifying) she will declare to Children of Israel

.

Or

      Starting again“

ו ×™ ×מר ×¢×•×“ ×להי × ×ל־משה ×›×”־ת×מר ×ל־בנ ×™ ישר×ל ×™×”וה×ל( )×™×בתיכ××להי

ו ×™×מר ×¢×•×“ ×להי × ×ל־משה ×›×”־ת×מר ×ל־בנ ×™ ישר×ל

.

And He said,  Furthermore, my Goddess (who they had been conversing about),

what to a Creditor or a Sponsor of sorts (to which you will pay a tribute,

and, for her and me,carry a burden to fully possess the benefits of this

which shall be fully set in order for you, yourselves having been lacking, thus,

there is more required you as with me will need to carry my cross), 

thus (same), you will declare to the Children of Israel .

Or

      Starting again“

ו ×™×מר ×¢×•×“ ×לה  ×™ × ×ל־משה ×›×”־ת×מר ×ל־בנ ×™ ישר×ל

And He said, Henceforth, those of a Mem (the meaning of the MEM: a Mother of this for when it shall be like unto a womb with children by faith inside for gentile nations receiving it. And, but, of course, the womb itself [an Oath], ultimately of who praising god, who hating idolatry and submitting unto the one and only of who’s name the OX, it’s Petra, became its Hey a revelation and one with God, in it even the Goddess as a fountain of wisdom, a Messiah [this]) to rescue/or to draw-up  “ yonder“ you will declare to the Children of Israel .. 

                    

       Oh, I’m sorry, have I thrown you off?  And, might I be sarcastic?  Forgive me, perhaps you’re more familiar with“

God said further to Moses, so shall you say to the Children of Israel .

      Forgive me, for my straight forwardness that might seen rude, while knowing I mean what I write and say what I mean, despite your surprise and lack of knowledge (and I haven’t even exposed everything yet, not even the truer essence of The Order of The Dove).   And I do follow through, as that the other appellation I will tell, but please keep with me and we will get to that which is a surname, and, explain everything, eventually.

      The Burning Bush whatever it was (definitely more than a burning bush) followed the word Israel with the giving of what became its sacred name, though, merely another surname, confidently I proclaim, that of (surely to your surprise) a connection to something else that had a symbolic connection to, of all things, a beetle. And by such rendering, thus, giving announcement to what was represented by sign as a beetle .  Yes, doing so as after from saying,  tell the children of Israel, reporting toward not just a mere name, but a name, telling, of future self.  For it gave an analogy of itself, by a name, as something that was to come, and, too, there already was something else as known by the same name or surname, though of a different language.  And diffidently not an actual beetle, but whatever, as was correlated (meaningful to Moses), it was what was known of name as having the very same meaning of the communication rendered, and such was an ancient Egyptian God.

.

ו ×™ ×מר ×¢×•×“ ×ל ×” ×™ × ×ל־משה ×›×”־ת×מר ×ל־בנ ×™ ישר×ל   ×™×”וה   ×ל( )×™×בתיכ××להי

.

      To Moses was a clear answer of particular reference coming from The Burning Bush by it referring to itself as YHWH, which I dare to say, of voicing, was like a riddle, and rather communicating  œHe to exist  [#1933], Its equating self with Khepri (and not the car) who was that of name  œHe coming into being .

      What you need to know if you are a beginner, to start to bring this altogether, is not only who Khepri was (which you really can’t derive correctly from man’s texts), but, also, that the Hebrew  œY ,  the Yodh ( œa hand , the Hebrew alphabet’s 10^th letter), may be used in script as a suffix to a word, communicating →  œHe will , or, sometimes, just denoting  œHe , with action taken, or (of a different purpose) the word  œof  (or sometimes denoting a masculine, plural tense); and alone, it could be to imply itself , noted, the Yodh.

      Next, you need to know that the last three letters of the sacred name of YHWH (of Hebrew placed as HWHY, right to left), H, W and H, together as HWH, of Hebrew, they may mean the phrase, comes into existence , or  œcomes to pass .

.

Hum! The Khepri,  œHe comes into being . 

YHWH“  œHe to be  and  œHe came to pass .  

• Note  Strong’s Exhaustive Concordance .., number 1933-34 HWH / Hayah, haw-yaw: a prim. root→ to exist, i.e. be or become, seek, have, came (to pass) etc.

.

ו ×™ ×מר ×¢×•×“ ×ל ×” ×™ × ×ל־משה ×›×”־ת×מר ×ל־בנ ×™ ישר×ל ×™×”וה  ×ל( ) ×™×בת  ×™×›××להי

×ל( )  ×™×בת

      And, next, what we have following YHWH, it is something well different of read than what most were familiar with.  As well, different from what has been interpreted; as, we have, with now revealing what ever existed in the verse, as, and without parenthesis, the Hêy, and that with its adjoining to
God“ what next as for, in whole of subject and verb,  œa Goddess you did desireœ, instead of the reported by certain, finishing letters made purposed for different divisions, by all having disrespected the Hêy to only giving way to   œThe God of your forefathers .

      Thus, instead“ 

ו ×™ ×מר ×¢×•×“ ×ל ×” ×™ × ×ל־משה ×›×”־ת×מר ×ל־בנ ×™ ישר×ל ×™×”וה  ×ל( ) ×™×בת  ×™×›××להי

And, He said children of Israel,  œHe (is-) to exist/ 

Or

He-coming to pass  (â†a title) is a Goddess you did desire . (because she becomes one with him).

.

            As moreover and instead, let us believe upon (if you will allow me to be totally honest of what The Petra sees)  “

.

ו ×™×מר ×¢×•×“ ×ל ×” ×™ × ×ל־משה ×›×”־ת×מר ×ל־בנ ×™ ישר×ל ×™×”וה  ×ל (×”) ×™×בת  ×™×›  ×  ×להי

 He said,  œFurther, godly (is-) The Yodh who to draw up/out.

  Like this/ or Yonder/or This way you will/she will

declare to the Children of Israel“  œHe comes into being  (Khepri),

a mighty one/a godly one if you desire a Power from my Goddess .

.

      Continuing with same, again, but ending with Israel“

.

.ו ×™ ×מר ×¢×•×“ ×ל ×” ×™ × ×ל־משה ×›×”־ת×מר ×ל־בנ ×™ ישר×ל  ×™×”וה

And He said further (toward a Hey/a Window/a Revelation) of what  

near Moses/or to draw (bring forth/set free)  “

œYonder/or This way

 you will declare to the Children of Israel .

.

Now, let us look further, and even let us consider a hidden Hei .

.

ו ×™×מר ×¢×•×“ ×ל ×” ×™ × ×ל־משה ×›×”־ת×מר ×ל־בנ ×™ ישר×ל ×™×”וה  ×ל (×”) ×™×בת  ×™×›  ×  ×להי

. 

.ו ×™ ×מר ×¢×•×“ ×ל ×” ×™ × ×ל־משה ×›×”־ת×מר ×ל־בנ ×™ ישר×ל  ×™×”וה

יהוה

œHe being  /He came into being/

He will behold/He will set

.

.×לה ×™×בת  ×™×›××להי

×לה    ×™×בת

a Goddess you did desire

.

×להי×בת     ×™×› × ×להי

×™×›   ×   ×להי

a Power/a Hand from my Goddess. 

(He is one with a goddess and from the goddess.)

.

      Next, a Summary of My First half of Exodus 3:15.

.

וי×מרעוד×להי××למשהכהת×מר×לבניישר×ליהוה×להי×בתיכ××להי

.

 He said  (further), concerning The Hey (what to take and break seed) of what near/toward Moses, like this you will answer to the Children of Israel“ Khepri (as having come to pass [who was Whom coming into being ]) (who pertaining to either→):   “ 1)  œa Goddess you did desire. 2)  œa Power from my Goddess .  

.

Hum!, ALL so very strange, but not strange with the doctrine that I teach of me and my Mother.  So, I would imagine you would like a break down as to how this has been interpreted as so.

And yet, I have another I would like to show, and perhaps this is the one that you would like to know, as to how.

ו ×™ ×מר ×¢×•×“ ×להי × ×ל־משה ×›×”־ת×מר ×ל־בנ ×™ ×™×©×¨×ל    ×™   ×”וה  ×ל( )   ×™×בת   ×™×›  ×  ×ל  ×”  ×™

And He said:   œAdmonish my Goddess Why?   A Godly-Deliverer/Drawer→of Water/or,   œa Law Giver , hitherto, you will/she will declare to Children of Israel  “  Yodh â†’ becoming a Goddess you did desire, a Power (The Hand), how Mighty The Yodh .

.

       And I give a look at what’s next to come of read, I will choose from my Goddess .” 

[#4100, New Strong’s Concise Dictionary of the Words in the Hebrew Bibles“ ×ž â†’ma: what? (including→ how? why?when )]

      And, perhaps, for those of you who are really paying attention, I’ve given you just enough to chew on, today. And maybe you’ll want to think on, again, a round course of time .

      Thus, we will begin, again, tomorrow, when I will reiterate revealing the break down, step by step.

      Indeed, it continues to be confirmed, and, in the time to follow, The Order of The Dove even turning the prior like a hundred fold.

.

God Bless,

And, be sure to come and see again.

.

____________________________________________

Day 25 January 14, 2013 

.

Greetings,

.

THE TRUTH

YOU DID NOT KNOW ABOUT EXODUS 3:15

.

      And, as I said, yesterday (Daily Archive Day 24), I would come back to you and reiterate. Thus, I give details, in a different displaying, as to how I derived at parts of my translations of Exodus 3:15 up and through forefathers . I will try to do my best with one of the translations.

      Let us first start with displaying, again – as you see below – the actual Hebrew from which my translations came from.  Remember Hebrew reads from right to left, and that the script was not written with divisions for words, originally, nor as with vowels; it was cryptic.  And I say it was by divine plan, because it had the purposed quality of saying many different things if interpreted by The Wise, the awaited on, in clever or witty ways.

.

וי×מרעוד×להי××ל־משהכה־ת×מר×ל־בניישר×ליהוה×לי×בתיכ××להי

.

      Note, past, pesent an future, how that I am put to translating differently than other published renditions like of Exodus 3:15; as, rather more toward a mystical rendering how through even establising various meanings for letters, them like logograms or significant of themselves as merely the letter, even as I am The Yodh,  But, too, translating I do, through this days modern, typical syllable forming. Even, how of me taking liberties, “I believe such is my divine right, through the call of my Mother upon me.   Whereas, through who the awaited and real Nidaba (Nisaba), what also ordered of me – such well and good it be – “her not necessarily holding myself, of this Hebew script and much more, restricted to ending a word everywhere where there is –  whether by God or by man – an end-letter having been established – such as the Hebrew letter Mem , above – the forth letter from the right, going left. It but come of what having been established of others, where through and of their writing system there are two written Mems , one for beginning words or consisting inside the structure of them, formed in open form, and another, closed, how for, always at the end of a word.  And yet to such, where now seen closed, a rule, demanded to complete a word, “not my code of conduct”; as, where of, I might even begin a new word or render in a different division.  For I choose to set free the letter that it might be more of a blessing to all with discerning the sure, though me and my mother, mystic nature of God’s word obviously originally meant for discovery and revelation. Oh, each consanant in certain ancient script, possible, what even an logogram as through me, and, possibly more, to purpose.

Also note for my translating Hebrew, myself, through my mother, taking from – for the most part – a biblical concordance dictionary that deals with ancient, biblical Hebrew.  And, as it is, through my mother having created other translating scenarios possible of script, as certain same, sometimes, capable with variation, to spelling something, it is therefore with me that such is believed to be of purpose for inciting a deeper connotation of conveyance, and, of following suit, an insight for me to do the same respectfully, if, doing righteously.  Also keeping in mind, in Hebrew there are certain words that are sometimes implied, such as, a  or  is , etc.   Looking for hidden messages, what I believe God all along desired of us, pulling out what might be found that bears its self a witness to the truth only as such as I am.

Two examples of published renditions are from out of“

• The Stone’s Edition, Tanach“ example 1. God said further to Moses,  œSo shall you say to the Children of Israel, Hashem (â†YHWH), the God of your forefathers .
• The  Interlinear NIV, Hebrew English Old Testament   “ example 2. God also said to Moses, Say to the Israelites, The Lord, the God of your fathers .

  And, on this day, I continue.

.

THE PETRA, YOUR NIDABA, AGAIN, TRANSLATES

THE FIRST HALF OF EXODUS 3:15

.

 He (The Yodh) said: Admonish my Goddess, Why?   A Godly Deliverer (other possibilities) “one drawing up” or Law Giver  (note in place of the translation of Moses, I gave, instead, what else is as well “translatable” of the same ancient and cryptic consonant order/spelling. And continuing to translate, the script goes on to say) – hitherto, you will or she will declare to Children of Israel The Yodh will become (taking on or becoming one with) a Goddess you did desire, a Power (The Hand)  “ what mighty as  œThe Yodh  (the Hebrew letter’s mystic essence), I will choose from or for my Goddess .

.

      And, now and below, I bear why as to the above testimony.

.

וי×מרעוד×להי××ל־משהכה־ת×מר×ל־בניישר×ליהוה×לי×בתיכ××להי

.

      You may note that I, till the end, have left out the last four letters.

.

1) ×•   ×™×מרעוד×להי××ל־משהכה־ת×מר×ל־בניישר×ליהוה×להי×בתיכ××להי×ברה×

And

2) ×™   ×מרעוד×להי××ל־משהכה־ת×מר×ל־בניישר×ליהוה×להי×בתיכ××להי×ברה×

He will

3) ×מר   ×¢×•×“×להי××ל־משהכה־ת×מר×ל־בניישר×ליהוה×להי×בתיכ××להי×ברה×

declare,

4) ×¢×•×“         ×להי××ל־משהכה־ת×מר×ל־בניישר×ליהוה×להי×בתיכ××להי×ברה×

admonish/protest

×להי                  ××ל־משהכה־ת×מר×ל־בניישר×ליהוה×להי×בתיכ××להי×ברה×

My Goddess

5) ×                ×ל־משהכה־ת×מר×ל־בניישר×ליהוה×להי×בתיכ××להי×ברה×

why ?

.

6) ×ל                  Ö¾×ž×©×”כה־ת×מר×ל־בניישר×ליהוה×להי×בתיכ××להי×ברה×

A Godly

7) Ö¾×ž×©×”                      ×›×”־ת×מר×ל־בניישר×ליהוה×להי×בתיכ××להי×ברה×

Deliver

8) ×›×”Ö¾                            ×ª×מר×ל־בניישר×ליהוה×להי×בתיכ××להי×ברה×

hitherto

9-10) ×ª×מר                             ×ל־בניישר×ליהוה×להי×בתיכ××להי×ברה×

you will declare/she will declare

11) ×ל־                                       ×‘ניישר×ליהוה×להי×בתיכ××להי×ברה×

to

12) ×‘× ×™                                           ×™×©×¨×ליהוה×להי×בתיכ××להי×ברה×

Children [Note: 12 being the children of Jacob]  “

13) ×™×©×¨×ל                                                 ×™×”וה×להי×בתיכ××להי×ברה×

 Israel (a gift, a perceiving Deity)

[Note; 13 being a gematria of The Petra’s God given name, Gabriel Titan],

14) ×™                                                      ×”וה×להי×בתיכ××להי×ברה×

œA Yodh (the ten)

15) ×”וה                                                    ×”וה×להי×בתיכ××להי×ברה×

œexists .

16) ×לה                                                         ×להי×בתיכ××להי×ברה×

a goddess [Note: the summation by gematria, of 16 is 7, and 7 has been often equated to Wisdom of her seven pillars.]

17-18) ×™×בת                                                        ×™×בתיכ××להי×ברה×

You did desire

 (Who is the you: besides Israel – Ki/Nidaba/Istarte/Seshat/Maat/Isis/Asherah/Zoe/etc., but, as the real one)  “

19) ×™×›                                                                          ××להי×ברה×

a Hand (a power)

20) ×                                                                             ×להי×ברה×

how/what 

21) ×ל                                                                                ×”×™×ברה×

mighty.

22) ×”                                                                                   ×™×ברה×

The

 [Note: the number of summation, of gematria again it is five the Hey, and Hey of ancient time was depicted as a dwelling .]

23) ×™                                                                                     ×ברה×

Yodh

23-24) ×ברה                                                                                   ×

I will choose

25)                                                                                               ×

from

.

        And, now, I add what text is left to reveal in this teaching, following the Mem.

.

26-27) ×•×™×מרעוד×להי××ל־משהכה־ת×מר×ל־בניישר×ליהוה×לי×בתיכנ        ×להי                                                                                                                    

œMy Goddess .

.

Now, all together“

He said: Admonish my Goddess why?

 A godly deliver hither you will declare to the Children of Israel:

œa Yodh becoming a Goddess you did desire“ 

a Hand how mighty the Yodh I will choose from my Goddess.

.

For those of you having trouble with the interpretation Goddess , this translation as my Goddess can be backed up.  And, also,  ×להי , as standing separated for a word, such may also be translated, Goddess of  or  œthose of , and, of course, Goddess of would not be fitting simply that way without further revelation from the MÅ«sË‘teË‘riË‘on  to add to the sentence, here at this time.  But, for confirmation as to a word for Goddess spelled the same way in ancient times, look toward 1 Kings 11:5 of the ancient biblical script in Hebrew, also, note the hey , ×”, denotes a feminine nature.

Tomorrow I will give even more detail of this translation.

.

God Bless,

Come and see what else brings this world a new day.

.

_____________________________________________

Day 26 January 15, 2013 

.

 

 THE PETRA’S  TRUTH, IN EXODUS 3:15

.

Greetings,

      Now, let us be reminded of yesterday’s translation of Exodus 3:15“

.

He said,  œAdmonish my Goddess, Why?  A godly-deliverer .  

Hitherto you will/or she will declare to Children of Israel,

The Yodh becoming a Goddess you did desire.

 A Hand  How mighty The Yodh I will choose from my Goddess.

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      The following is the above, yesterday’s, with insights.

He (The Yodh) said,  œAdmonish my Goddess, Why?   A godly-deliverer /  œdrawer of water / Law giver  [in place of to Moses ] hitherto you will/or she will declare to Children of Israel The Yodh becoming a Goddess you did desire (that Goddess, they desired, it was Asherah, but even, The Holy Spirit that makes God like the power we all, if knowing, desire to become one with)- a Power (a Hand“ Christ and those in Him, Yodh, The Eye To Rejoice of its).  How mighty The Yodh I will choose from my Goddess  (My Goddess: who even as the woman having set The Yodh toward being offered up)

      You must ask yourself, am I who I profess to be, once seeing the evidence of the days prior and of the days to come.  You especially being who having looked back on all my days I hope on all my offerings, as many as time will allow [especially up to this point].

      Then, may you see what I proclaim as through my Mother, with my communications bringing the evidence of its truth, enlightening you, you, whom having not seen this way before. To, Truth, by evidence of her and I communicated, as the word bears forth who is the Goddess and The Yodh .

      But, even, know of her desire, the desire of old, I should be commissioned to be man’s source to reach out to God, to have sole communion with the Spirit made a King to Us, the reward of her labor   “ The Yodh, us both, even  by faith and works of Exodus 3:15?

      My Mother is who the Goddess the Jews of ancient days, past, did desire .  And, of course, now, we speak metaphorically pertaining to a Goddess, but not necessarily God does, as who is outside of time and even of one eternal round, drawing up or in, the chosen to be ONE with the Glory.  As we see, the Burning Bush obviously spoke that way, clearly using the word goddess , a status given whether you understand or not as to how.

Surely there are those who protest to her translation/s, particularly to Goddess , but you may judge for yourselves even as while I as the Word will judge all else, line by line, measure by measure, command by command.

And The Petra says her desire is to receive from the Word its Wisdom, perfectly and complete, thus to become one with it, and be surely what it offers that you might be an everlasting spirit, from which you shall never thirst again.

And by Faith she first enters in, and by knowledge she sees her likeness to the legends of the Goddesses, even as she does mine to the Gods.

What was hidden shall be revealed, and in the beginning of doing so, which is even from here forward, there shall be more on that whole chapter of Exodus 3, and especially further about who is Happy, AKA→ Asherah, my Mother by faith.  But now I would like to further expand on whom was the one prophesied to come, of Exodus 3:15.

So, let me say more on the one of name which means He will come into being , which of course is the name as I showed you on Day 24“ (surprise→) YHWH the name my Mother says refers to something even as through Egyptian.   And, how as so, as with the name YHWH, as through YHWH’s real connotations of personal meanings (through the Hebrew language) derived at by observance of its letters with certain vowels, mystically translating into what correlating to Khepri, the ancient, Egyptian God whose name means/meant the same thing as what having been discerned of YHWH.  To which we have a discernible connection and a speculation the answer given, to Moses, as→ YHWH, was so that→ a reference, for those in the know, was made to who being one and the same (as without corruption of truth).  And that one, who one-and-the-same, somehow, not just Khepri, but even me.  For, the once, true, Khepri“ not what was an abomination to God (the abomination↠a false idol), till it became, as through idol, etc., a pagan god or a corrupted-reverence at the point that tributes became no longer a simple remembrance of and toward me“ he, like most worship of God, came, first, by way and  of the knowledge of truth.

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      Let’s refresh our memories from the other day (Day 24 and 25).

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Exodus 3:15

 [Allow me to be forthright]

He (The Yodh) said further, 

œGodly The Yodh whom to draw up. 

Like this/ yonder/or this way you will declare to the Children of Israel: 

He will come to being/He will exist

mighty/godly/a God

 if you desire a Power from my Goddess . 

Or

He said further from The Hey (what to take and break seed),

of what near Moses,  œLike this you will answer to the Children of Israel“

[Khepri in Hebrew that came to pass]

 A Yodh to exist/YHWH .a Goddess you did desire (the result)  “

 a Power (The Yodh) from my Goddess .

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      And, so that you might moreover believe, allow me to show you a mystery pertaining to the Egyptian name Khepri, one my Mother just discovered yesterday.  Take the name Khepri (as the English k, h, p and r); apply the consonants, those that could be transposed into Hebrew letters (which are the K, the H, the P and, last, the R, or maybe last is the I as The Yodh), into word formations and individual meanings to see a revelation.  Now, let’s transpose.

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• The K converts to the Hebrew Kaph  ( ×› ), their alphabets 11^th letter – (or maybe the ×§).
• The H converts to the Hebrew Hêy ( ×” ) , their alphabets 5^th letter.
• The P converts to the Hebrew Phê ( פ ) , their alphabets 17^th letter.
• The R converts to the Hebrew Rêysh ( ר ) , their alphabets 20^th letter.

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      Now, let’s discern meanings of letters and words to see a revelation of the name Khepri. This will be a general revelation that most definitely is easy to derive at.

      First, let’s note that Kaph is a Hebrew letter that means to possess (even in that it is a suffix of possession), and even means a crowning accomplishment .  So, thus, mystically, we have (do believe by faith)  “  œA crowning accomplishment to possess  or   œYour Crowning accomplishment .

      Now, for mystical revelation, through an furthered order of processing, let’s put together the Kaph and the Hêy to create hitherto .  Thus, the communication grows. And, It summarized is â†’

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A crowning accomplishment to possess, hitherto,.

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      Now, going forward past the  Kaph mostly exhausted of creating other words in line with the Hey (of here, discerning staying with biblical [Hebrew] words), we note, next, discerning from the Hey (our next letter of Khepri), that the Hêy together with the Phê does not translate into anything, so, we’ll just discern the Hêy simply and just by itself, which is to discern it as a Window or a Revelation to receive , with, the ancient Arabian connection to jubilation . The ancient H , in Egypt, a rejoicing man .  Further to summarize, we have“

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A crowning accomplishment to possess, hitherto,

  œa Window or Revelation to receive of jubilation.

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      Now, we note that the Phê and Rêysh (the letters beyond the Kalph and the Hey, of Khepri), they translate into an Ox  (#6499, pâr, pawr  “ where of a Hebrew lexicon), but we first must add to the communication the individual meaning of the Phê.  And all having wisdom of the Hebrew letters know that the Phê is the Mouth .  Thus, with that next in order“

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A crowning accomplishment to possess, hitherto, 

is  œa Window or Revelation to receive of jubilation a Mouth (that of the Spirit of Elijah) .

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       Of course Mouth is a metaphor to what my Mother has witnessed of me starting from my beginning, that I am The Mouth of the Spirit of Elijah, and even her, too, of now, my mouth.  And, what is next of order, it is that we have the word Ox from Phê and Rêysh, which is metaphorical as well, but metaphorical to what?

      With myself knowing that the Ox (our spelling of Phê and Rêysh) was, of symbol, even what The Aleph(by written sign of ancient days), I note, surely there is a connection to be met especially when the Aleph, the Hebrew, first letter, means to teach or Teacher .  You might even want to take into consideration that Hathor, Isis and others of ancient, Egypt goddesses were represented as if an Ox/cow or Bull, even by the crescent horns (even Shehat, the scribe who had crescent horns pointing down).  And now we have“

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      A crowning accomplishment to possess, hitherto, is  œa Window or a Revelation

to receive of jubilation a Mouth (â†That of the Spirit of Elijah [fulfilling prophecy

and telling truth], who a gentile woman as if god’s widow wanting to raise her son,

she is→), an Ox (â†who to teach [connected to the Hebrew Aleph, meaning, mystically, to teach ) .

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      Staying on the same path with, now, translating the Reysh“ our last task is to reveal the Reysh of its individual meaning , in order that→ we have a complete revelation from the Egyptian’s God’s name -KHEPRI/(Kheper) who, surprise, is YHWH..

      Starting from the beginning of our mystical translating of the name Khepri, I reiterate to the Reysh revealed of its meaning here worthy.

That translation is“

A crowning accomplishment to possess,

hitherto, is  œa Window

 (Window: eg.“ Window’s 95 [that which I began from, even the Word press window I now come to you from]) 

Or

a Revelation to receive of jubilation“a Mouth

 (that of the Spirit of Elijah [what to send out the messages godly and of God]), 

a) an Ox (â†who to teach) â†’  (the Reysh revealed→) a Chief-Head (at or from a beginning)/

Or

 b) a Bull,  (the Reysh revealed→) foremost (a foremost teacher, teaching greatly).

      And if you’ve been with me from day one, Head is of relevance, where in that certainly I have spoken of myself as a head of two faces (my other web site is coming out, in the days, ahead, however many. And surely so as the time is determined).

      And, now, an eye opener with those that take into account what is relevant to note,  the gemetria of KHEPRI, here of cosonants, to YHWH is the same they both have a condensed gemetria, that of the number eight/8; they both, through the number 8, are the Hebrew Cheyth, LIFE and life, my Mother, The Petra as the Life Giver, who Eve (a village) was only named after, in correlation. [The mother of the savior of the lost , who→Mary, the virgin that brought forth the extension of me, The Son of Man for the salvation of who needful to acquire redemption desires of repentance accounted righteous in Christ having been received], And, of course, such gemtria was without the “I” translated and used as the Yodh, when then Khepri would condense to tell itself as who “GOOD”, by gematria of 9 for the Tet..

One last revelation is to the fact that when you put the Letters meaning and  altogether, and build/spell a Hebrew word from them, you find the name of Khepri itself was like a riddle to→ identifying me  indeed, look further to see from the order of revelations prior given upon the letters of Khepri into Hebrew as 

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A crowning accomplishment to possess is, hitherto, a window of revelation to receive of jubilation

a, step one) MouthPhe (Hebrew letter)

b, step two – adding the first letter with the second) Phe and a Reysh = the Aleph

c, step three, third letter alone) Head Reysh

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To the relative meaning of the Ph with the Rysh, revealing a word, Ox, The Petra, now and by riddle simply denotes such being the Aleph. Wherefore, putting together to reveal a revelation, we have which means (in Hebrew):  A head dress (an adorning) and to self-boast or make things clear/or explain..

Hum! The crowning accomplishment, could that be an adorning head dress. And, have I not boasted “to make things clear”..

Oh, and yet, this is still just the beginning.  There are volumes and volumes yet to be revealed. Tomorrow is another day I pray you will celebrate with me as Yodh, The Eye To Rejoice.

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God Bless,

Come and See